Here are my two cents on the topic, with some more research I did on where DD got the idea for Abdals. Here goes:
According to the Manual "Should they become conscious of their own status as abdals, the realization itself renders them ineffective in their role, which is to channel the One's power without obstruction into the strengthening of the world. Their portion of that power is then lost to the Worlds, and with its loss, the abdal dies."
I'm guessing the reason for this is that realizing they have such power would lead them to become vain (that is, make them think that they are better than others, which in some sense they are), which would then get in the way of doing what's right. Hence, they'd become ineffective as a source for guidance, which is the purpose of the power they were given, and is perhaps the reason they exist. If they canot fulfill their purpose, they die. This makes sense since according to he Manual "Their power is derived strictly from the incorrupt nature of their personalities." So, a flawed personality would result in a loss of power for an abdal.
Anyway, this is the best explanation I can give for that condition. What do you think?
Of course, another reason why DD imposes this condition is because she got the idea for it from some place else, which she in fact points out at the Concordance entry for Abdals is The Book of Imaginary Beings by Jorge Luis Borges (which is also probably the source for some other beings in the YW universe such as the Simurgh), where the analogous beings also have a similar condition imposed on them. In particular, the entry on Lamed Wufniks says
A saint is probably the general idea here, for even the Concordance entry on Abdals says "It would not be too far off the mark to describe abdals as saints, or at least as saintly." In fact, with a bit of research, one can find that Borges's entry does in fact have historical and religious sources. In particular, one can simply check out the Wikipedia entry on saints, and more specifically what it means in Judaism and in Islam. Lamed Wufniks have their origins in the concept of tzadik, and in particular, they are also known as Tzadikim Nistarim, which comes from the Talmud. (The name Lamed Wufnik, also spelled Lamedvavnik, apparently comes from Yiddish, "lamed-vav" meaning 36 in Hebrew, and "nik" meaning "a person who..." in Russian, see the Wikipedia entry for more info.)
The corresponding concept in Islam would appear to be the Qutb (or Kutb depending on how you transliterate it). According to the Wikipedia entry for Kutb (as of now anyway) "Every 200 years the kutb changes, and there may only be one kutb at a time. Each kutb influences knowledge according to the times and is the pillar of the faith upon earth, the axis of the faith. According to other beliefs, no one knows whether the Kutb are one man, or two men, or four men; they have the supervision of all the saints alive on earth, and are more powerful than kings, though they look like ordinary men. They are often seen yet almost never recognized, and they travel over the earth, mildly reproving the impious and hypocritical." (In fact, Kutb means axis or pole in Arabic, which is similar to the concept of a pillar). The only difference in this case is that it may not be the case a Kutb's role becomes ineffective with a realization of their power.
At the very least, the condition that an abdal should die after realizing their power does make things interesting. Another question to ask would be where does the name "abdal" come from? (It sounds like the word "abd" in Arabic, which means slave or servant, but I'm just guessing.) What do other people think?
According to the Manual "Should they become conscious of their own status as abdals, the realization itself renders them ineffective in their role, which is to channel the One's power without obstruction into the strengthening of the world. Their portion of that power is then lost to the Worlds, and with its loss, the abdal dies."
I'm guessing the reason for this is that realizing they have such power would lead them to become vain (that is, make them think that they are better than others, which in some sense they are), which would then get in the way of doing what's right. Hence, they'd become ineffective as a source for guidance, which is the purpose of the power they were given, and is perhaps the reason they exist. If they canot fulfill their purpose, they die. This makes sense since according to he Manual "Their power is derived strictly from the incorrupt nature of their personalities." So, a flawed personality would result in a loss of power for an abdal.
Anyway, this is the best explanation I can give for that condition. What do you think?
Of course, another reason why DD imposes this condition is because she got the idea for it from some place else, which she in fact points out at the Concordance entry for Abdals is The Book of Imaginary Beings by Jorge Luis Borges (which is also probably the source for some other beings in the YW universe such as the Simurgh), where the analogous beings also have a similar condition imposed on them. In particular, the entry on Lamed Wufniks says
On the earth there are, and always have been, thirty-six just men whose mission is to justify the world to God. These are the Lamed Wufniks. These men do not know each other, and they are very poor. If a man comes to realize he is a Lamed Wufnik, he immediately dies and another man, perhaps in some other corner of he earth, takes his place. These men are, without suspecting it, the secret pillars of the universe. If not for them, God would annihilate the human race. They are our saviors, though they do not know it.
This mystical belief of the Jewish people has been explained by Max Brod.
Its distant roots may be found in Genesis 18, where God says that He will not destroy the city of Sodom if ten just men can be found within it.
The Arabs have an analagous figure, the Qutb, or "saint."
This mystical belief of the Jewish people has been explained by Max Brod.
Its distant roots may be found in Genesis 18, where God says that He will not destroy the city of Sodom if ten just men can be found within it.
The Arabs have an analagous figure, the Qutb, or "saint."
The corresponding concept in Islam would appear to be the Qutb (or Kutb depending on how you transliterate it). According to the Wikipedia entry for Kutb (as of now anyway) "Every 200 years the kutb changes, and there may only be one kutb at a time. Each kutb influences knowledge according to the times and is the pillar of the faith upon earth, the axis of the faith. According to other beliefs, no one knows whether the Kutb are one man, or two men, or four men; they have the supervision of all the saints alive on earth, and are more powerful than kings, though they look like ordinary men. They are often seen yet almost never recognized, and they travel over the earth, mildly reproving the impious and hypocritical." (In fact, Kutb means axis or pole in Arabic, which is similar to the concept of a pillar). The only difference in this case is that it may not be the case a Kutb's role becomes ineffective with a realization of their power.
At the very least, the condition that an abdal should die after realizing their power does make things interesting. Another question to ask would be where does the name "abdal" come from? (It sounds like the word "abd" in Arabic, which means slave or servant, but I'm just guessing.) What do other people think?
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